HAU

HAU: Journal of Ethnographic Theory

HAU: Journal of Ethnographic Theory, is an international peer-reviewed, partly open-access journal that appears in both digital and print format. It aims to take ethnography as the prime heuristic of anthropology, and return it to the forefront of conceptual developments in the discipline.

The journal is motivated by the desire to reinstate ethnographic theorization in contemporary anthropology as an alternative to explanation or contextualization by philosophical arguments--moves which have resulted in a loss of the discipline's distinctive theoretical nerve. By drawing out anthropology’s potential to critically engage and challenge its own cosmological assumptions and concepts, HAU aims to provide an exciting new arena for evaluating ethnography as a daring enterprise for worlding alien terms and forms of life, exploring  their potential for rethinking humanity, self, and alterity.

HAU takes its name from a Māori concept, whose controversial translations—and the equivocations to which they gave rise—have generated productive theoretical work in anthropology, reminding us that our discipline exists in tension with the incomparable and the untranslatable. Through their reversibility, such inferential misunderstandings invite us to explore how encounters with alterity can render intelligible a range of diverse knowledge practices. In its online version, HAU stresses immediacy of publication, allowing for the timely publication and distribution of untimely ideas. The journal aims to attract the most daring thinkers in the discipline, regardless of position or background.

HAU welcomes submissions that strengthen ethnographic engagement with received knowledges, revive the vibrant themes of anthropology through debate and engagement with other disciplines, and explore domains held until recently to be the province of economics, philosophy, and the sciences. Topics addressed by the journal include, among others, diverse ontologies and epistemologies, forms of human engagement and relationality, cosmology and myth, magic, witchcraft and sorcery, truth and falsehood, science and anti-science, art and aesthetics, theories of kinship and relatedness with humans and non-humans, power, hierarchy, materiality, perception, environment and space, time and temporality, personhood and subjectivity, and the metaphysics of morality and ethics.

Free access journal
The University of Chicago Press publishes one free-access journal: HAU: Journal of Ethnographic Theory. This model provides one month of free access after the release of each new issue, and then requires a subscription for continuous access to content. All HAU: Journal of Ethnographic Theory content published from 2011-2017 is open access.

Announcements

 

In memoriam Jane Guyer

 

We mourn the death of Jane Guyer in Davis, California on the 17th of January, at the age of 80. Endlessly inventive and singularly esteemed, Jane Guyer reshaped the landscape of economic anthropology over several decades with her unexpected combinations of economic theory and in situ social research. She could make subfields and the bridges between disciplines flourish with a single lecture or case study, exemplified by her major work Marginal Gains (2004) delivered as Lewis Henry Morgan Lectures.

Launching her ideas into multiple intellectual spaces from her initial fieldwork in the rural areas around Yaoundé and Ibadan, and later from Nigeria as whole during periods of structural adjustment and military rule, Guyer’s findings were magically precise and offered insights into practically every detectable element in economic thinking and acting elsewhere. The “Guyer view” fostered an open and relatable grasp of the imperial and postcolonial economy, capturing the precision, chaos and poignancy of many eras, and the paradox that despite learning and cognitive yearning, new economic horizons could barely be grasped.

Her careful and affirmative writings on the history and epistemology of anthropology are revered amongst those who hope and try to know ethnographically as well. HAU celebrated her intellect and tried to share it by publishing her Munro Lecture (“The Quickening of the Unknown,” 2013) and Frazer Lecture (“Aftermaths and Recuperations in Anthropology,” 2017). Her first edited collection on money, Money Matters (1994), catalyzed a highly productive field of study, and we wish her co-edited collections published in HAU, including “A Joyful History of Anthropology” (2016) and “The Real Economy” (2017) the same fate. Also her translations of Marcel Mauss, especially “Joking Relations,” and her authoritative expanded edition of The Gift (HAU Books, 2016), are treasured contributions. Colleagues and friends worldwide will fondly remember Jane Guyer for her deep commitment to deciphering human economic behavior, and her keen nurturing of a next generation of scholars. She was a tireless networker among younger anthropologists from the Global South, especially those from African and Latin American regions. Her legacy will be real and undoubtedly continue to shape and inspire many fields of study for generations to come.

 
Posted: 2024-01-22 More...
 
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Vol 13, No 3 (2023)

Cover Page

Table of Contents

Editorial Note

Spotlight on the liminal dividend
Louisa Lombard, Luiz Costa, Raminder Kaur, Adeline Masquelier, Andrew Kipnis
463–468

Lecture

Ramon Sarró
469–483

Special Section: Ethical Pedagogies and/of Relationality

Erica M. Larson
484–493
Annie McCarthy
494–512
Julius Bautista
513–525
Emily Zoe Hertzman
526–542
Bernardo Brown
543–556
Claire-Marie Hefner
557–572
Anu K Antony, Rowena Robinson
573–586
Helle Rydstrom
587–600

Article

Quincy Amoah
601–650

Forum

Reflections on signs and sacrifice: A response to Quincy Amoah
John G. Galaty
651–656
“Imagination is a tree”: A response to John Galaty
Quincy Amoah
657–661
Iconizing ikona: A response to Quincy Amoah’s Karimojong rebus
Michael Herzfeld
662–666
The semantics of akisemem: A response to Michael Herzfeld
Quincy Amoah
667–671

Articles

Matteo (Teo) Benussi, Tommaso Manzon
672–686
Bradford James Garvey
687–700

Film Symposium

Introduction: A Film Symposium on the 30th Anniversary of Kanehsatake: 270 Years of Resistance (1993) by Alanis Obomsawin (Abenaki)
Faye Ginsburg
701–703
The Oka crisis: The power of a woman with a movie camera
Audra Simpson, Faye D. Ginsburg
704–715
Creation stories: Carrying our elders of Indigenous media
Ikaika Ramones
716–720
Fifty years of resistance on film: First Nations media and a cinema of sovereignty
Nathaniel Cummings-Lambert
721–729

Book Symposium

The collideroscopic sensorium
David Howes
730–734
Untitled: A rejoinder to Expanded visions
Theodor Barth
735–739
Mirroring mirrors: Mimetic responses to expanded visions
Brian Karl
740–744
Expanding visual practices—Destabilizing ethnographic knowledge
Eckehard Pistrick
745–748
Beyond breadth: The tyranny of empty noise
Patrick Laviolette
749–753
Expanded visions and beyond
Arnd Schneider
754–757