On the status of securities in the philosophical history of philosophy H. Grasija

Historical-philosophical debates, which owe their origin to the historical-philosophical context, begin not only with the formulation of certain points of view, but also with the examination of their value, as well as moving towards those that seem acceptable. The attention of our research is focused on issues of value and evaluation of the philosophical past through the given issues within the work „Philosophy and its history“ by Jorge Gracia, while the subject of our attention will be the legitimacy of value statements in the history of philosophy. dealing with truth value. Namely, in addition to careful attention in relation to philosophical sources on the basis of which accurate explanations from the past are obtained, the historical context of positive contribution, not only historical-philosophical, but also historical task, is unavoidable. The historian of philosophy thus makes a strong contribution to historical-value truths that rise from the haze of margins of historical thought, while codifying the points of convergence of scientific-methodological mechanisms and epistemic-axiological interventions - on the one hand - through cognitive-theoretical use of event history. and on the other, - by historical-philosophical reflection on philosophically valued given discourses, to build together the true, - scientifically valuable. If historical truth excludes values that are contrary to its achievement and duration, then the very course and approach to historical and philosophical heritage should be treated through harmonized procedures and norms in solving very complex historical-philosophical and meta-historical-philosophical requirements and tasks inherent only in philosophy, at the same time, - in the value sense, - indeterminate by historical science. In that convergent dialogue, which is often necessary, the methodological paradigm of valuing substantial truths seeks the passability of axiological-value litmus tests of agreement - as much philosophical as historical knowledge and truth. Truth as the objectivity of the validity of a value attitude in the historical-philosophical sense, therefore, can show how a certain value statement is based on the experience of value. This tells us that the quality of value judgments is reflected in the fact that we take a stand with them in relation to historical-cognitive forms of opinion. While in science there are generally accepted criteria for verifying truthfulness, there are no such exact criteria in the domain of values, while it is important to point out that an objective and correct explanation of the past requires certain value statements throughout history, and judgments about true value in the history of philosophy. the significance and role of valuation and truth values within the philosophically oriented hermeneutization of philosophical-historical expressive truths and the possibility that the continuity in the search for truth cannot and should not be interrupted, whereby the theorist Jorge Gracia makes a strong contribution to the interpretation and understanding of these relations, which is the subject of this paper. Searching for reasons for a better understanding of ideas and philosophical views from the past H. Gracia points to the knowledge of what is taken for their truthful value. This refers to the consideration of the validity and correctness of the arguments on which certain teachings are based, and this refers to the texts. Texts are, therefore, the basic means we have for accessing philosophical ideas from the past. Without texts, an approach to ideas from the past is inconceivable, while the job of a historian is to re-establish the indefinite meaning of a text. The most expedient interpretation is the one that makes the most sense from the standpoint of both philosophy and history, because the historian must rely on philosophical teachings from the past that have more meaning. Although it is pointed out that historians and historians consider some masked value statements to be descriptive, with the recognition that many of them include descriptions; what is more important is reflected more in the fact that the historical explanation of the philosophical past necessarily includes and implies value statements, then the task of history implies and encompasses evaluation.